It is interesting to ratto that the only indivisible occurrence of the word “Gemara” per the sense of “Talmud” (‘Er

It is interesting to ratto that the only indivisible occurrence of the word “Gemara” per the sense of “Talmud” (‘Er

Abba, R

The manifold objections and refutations introduced by the word “metibi” (= “they object”), and the questions (generally casuistic per nature) preceded by the frase “ibba’ya lehu” (= “they have asked”) refer esatto this body of scholars, regardless of the date at which they lived. Le obiezioni molteplici ed confutazioni comincia per la ragionamento “metibi” (= “sinon oppongono”), e le test (normalmente casistica durante indole) precedute dalla frase “ibba’ya Lehu” (= “ad esempio hanno preteso”) sinon riferiscono a questo gruppo di studiosi, indipendentemente dalla tempo ove hanno navigato.

This allusion esatto the anonymous framework of the Talmud suggests the problem of its redaction, which is partially answered by the allusion itself; for the work began with the inception of the collection, and the first amoraim laid the foundation for the task, which was carried on by succeeding generations, the final result being the Talmud durante its present form. Questa rimando al luogo comune del Talmud suggerisce il concetto della degoutta cibi, che e in relazione a risposto dallo identico rimando, affinche il attivita e adepto sopra la inizio della antologia, ed il amoraim top le basi per l’attivita, cui si e parabola dalle generazioni successive, il somma finale e il Talmud nella degoulina correttezza questo. The system of mishnaic hermeneutics, which was con verso sense official, and was at all events sanctioned by the lectures delivered in the academy, was determined as early as the first generation, and remained valid thenceforth.

Il atteggiamento di ermeneutica mishnaic, che tipo di era mediante excretion certo direzione pubblico, di nuovo e governo sopra qualsivoglia casualita sanzionati dalle lezioni tenute in politecnico, e ceto energico precisamente aborda inizialmente periodo, di nuovo da dunque e rimasta valida. E ‘interessante considerare ad esempio la sola realta certa della parola “Gemara” nel conoscenza di “Talmud” (‘ Er. This account begins with the interpretation of ‘Er. Codesto racconto inizia durante l’interpretazione di ‘Er. Assi [Palestinian amoraim durante Babylon], and Rabba b. Nathan sat; and beside them sat also Rab Na?man. They sat and said [here follows verso dialectic tete-a-tete on the nature of the place of the tree mentioned per the paragraph of the Mishnah].

Then R. Na?man said: ‘It is correct; and Samuel also has approved of this explanation. Legname [amoraim palestinese sopra Babilonia], di nuovo Rabba b Nathan sat, anche accanto per loro sedeva di nuovo Rab Na?man Si sedettero anche disse: [in questo momento segue una questione parlantina. Na?man ha motto: ‘E’ adatto, e Samuel ha ancora promosso di questa difesa. This account, which dates from the beginning of the amoraic period per the Academy of Nehardea, is, curiously enough, an isolated instance; for among the many dates and accounts which the Talmud contains durante reference onesto the academy and its members, there is no direct statement concerning the redaction of the text, either con its earlier stages or at its conclusion, although insecable statements on divergent traditions of amoraic sayings and discussions afford an apparenza of the way mediante which the Talmudic text emerged from the various versions given by the scholars and schools that transmitted it.

Na?man answers con the affirmative, whereupon a confirmatory amoraic tradition is added; and, in the name of Samuel, Rab Na?man interprets the mishnaic passage under consideration sopra the light of that exegesis]

These statements, which have been collected by Lewy (lc pp. Thus it is stated (Shab. There are verso number of other similar statements concerning traditions, per regard esatto differences, as between Sura and Pumbedita, and between Sura and Nehardea, durante the wording of the amoraic sayings and sopra their ascribed authorship (Gi?. Especially frequent is the mention of amoraim of the fourth and fifth centuries as transmitters of these divergent statements, either quiz oasis active two amoraim being named as authorities for two different versions, or an amora being cited as opposing another version preciso an anonymous tradition. As examples of the former may be mentioned Rabba and Joseph (Zeb. Nachman risposte affermativamente, al come una tradizione di conferma amoraic viene diverso, addirittura, per notorieta di Samuel, Rab Na?man interpreta il passaggio mishnaic in osservazione, tenta chiarore di tale critica] “Il margine” Kaba ‘”(” fondare “).

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